Wednesday, April 21, 2010

Fruit Salad


A good tree produces good fruit because the trunk of the tree is working properly. Jesus is the trunk, we are the branches, Him working in and through us is the fruit. Good fruit cannot produce a good tree. No matter how hard we try, the fruit we create on our own is always rotten.

It is important as believers to get the direction right. The flow is from the top down, not from the down up. All other religions flow backwards, only in Christianity is the direction correct. God comes down through us, so that we can move out and serve our neighbor. We are passive, and free.

God is doing what He does, making all things new. First he makes us new, so that He can work in us. We become free from the law, and are in Christ. He moves us from under the law, and into Christ. We are a new creation. That new creation can live large in the world and serve our neighbor, and enhance life around us.

Isn’t that freeing?

Wednesday, April 14, 2010

Why I Call Roman Catholics "Brethren"


I was listening to some people discussing sanctification. Here is the gist of the conversation: Yes, we are to obey the law. The Holy Spirit empowers us with grace to be able to follow the commandments of God. When we sin, we just need to resist harder. We are to mortify our flesh.

Do you hear Roman Catholicism in those ideas?

The penance there is all the things we must do. "We must mortify our flesh. We must obey the law." How do we mortify the flesh? The answer was that we are to crucify our flesh. More things we must do, more penance.

Scripture says in Romans 6, But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.

and in 1 Corinthians 1, But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,

Our sanctification is Jesus Christ. We don't do the best we can, and then God finishes what we cannot do.

Why can I call Roman Catholics brethren? Because they err the same way the Calvinists do, going back under the law after salvation. And not only do the Calvinists make this grave error, but so do all her step-children, the Arminians.

Paul warns us about returning to the law this way in Galatians 4, Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.

Dear Reader, did you hear the idea of penance in that conversation? Did it sound like Roman Catholicism to you, too? Self-flagellation was equated to sanctification. The conversation was amongst Calvinists, not Roman Catholics; but to my ears they sound the same.

Sunday, April 11, 2010

Face Your Doubts


God wants us to confront our doubts;He will answer them. He answered Thomas' doubt about Jesus' resurrection. Thomas' reply was, "My Lord and My God!" Thomas gained belief. Jesus was bigger than Thomas' doubt and more than able and willing to answer!

One of the biggest hurdles in approaching a sacramental view was the doubt that sacraments truly did anything. Most of us are taught that sacraments are just representative; no real presence is there.

From the Westminster Confession of faith: Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ and His benefits; and to confirm our interest in Him: as also, to put a visible difference between those that belong unto the Church and the rest of the world; and solemnly to engage them to the service of God in Christ, according to His Word.

In Baptistic churches, which is the predominant view in the U.S.A., they are taught so well that instantly one will react to the real presence in Holy Communion with "It is only symbolic. The apostles weren't gnawing on Jesus' actual body."

Upon facing my own doubt about this, God answered me with scripture. Peter tells us that baptism washes away sin. Moses and the Israelites were saved by passing through the Red Sea, with Pharoah and his army drowned in the sea not to rise again. Naaman's leprosy was healed by passing through the water.

Our Lord Jesus Christ, the same night in which He was betrayed, took bread: and when He had given thanks, He brake it, and gave it to His disciples, and said, Take, eat; this is My body, which is given for you. This do in remembrance of Me.

Thursday, March 11, 2010

Calvinism's Assurance Ministry


When I was a full-fledged Calvinist, volunteering my time in an online apologetic website by proofreading and helping in the chatroom, I was often having to assure other Calvinists of their salvation. The first thing I would remind them was how much they hate their sin as a sign of their faith. This pattern was repeated over and over many times.

For awhile, I thought because of this I should go into Nouthetic Counseling. People would turn to me, seeking assurance. Then I was awakened to the truth of Limited Atonement.

If Jesus died only for a few people, then the natural question to ask is, "Did He die for me?" Being unable to look at Jesus on the cross saying, "Father, forgive them, they know not what they do," as universal atonement, one had to look elsewhere. So, you start examining your own inward thoughts. What a way to plummet to the depths of despair!

The human heart is so wicked we cannot even know our own hearts, let alone the heart of another person. It is better to trust in the words of Jesus than it is to look within ourselves. Jesus is God, and He never lies. Scripture says He died for the whole world. His death, burial, and resurrection was generous to the point of saving all if one receives this free gift.

Calvinists, stop looking within for faith and trust in Jesus' finished work on the cross.

Saturday, March 6, 2010

Mystery of Jesus' Two Natures



The Chalcedon Creed says this about Jesus Christ's two natures: one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union.

This creed confirms that the God-Man, Jesus Christ, died on the cross. Both of his natures died. How do Christians explain that God died? We don't, nor can we, it just is.

Some will separate Jesus' two natures, pretending that God is mutable, saying only Jesus' body died on the cross. In doing so, they break with traditional and orthodox Christian teaching.

This is one of the things that helped me to leave Calvinism. Calvinists do teach the separation of Jesus' two natures. They try to deny Nestorian heresy with one hand; yet teach it with the other hand. Ask and watch the jig begin.

God is the same, yesterday, today, and tomorrow. Amen.

Here is my first post regarding Nestorianism, if you want to read a bit more.

Monday, March 1, 2010

Name Change


Welcome to One Sheep Ponders, the new name of this blog. It was time for a name change, as God has seen fit to open my eyes to the theology of the cross. No longer do I see God as one who goads those who belong to Him. He is Father. He is my Father. Father loves and cares for me. Is He your Father?

God is also triune. God the Father, God the Son, and God the Holy Spirit. Praise Him.